Accountability to what gospel?

What gospel are we as believers accountable to?  Are we accountable to a gospel that teaches we, as those on the narrow path, are forever in God’s grace and are bound to forever be in the presence of Christ?  Which is not a teaching of Christ, for Christ Himself said that not all who have left the wide path will find themselves going through the narrow gate.  In fact, Christ tells those on the narrow path to make every effort to make it through the narrow gate.  Of course the words “strive” or “make every effort” will throw many into confusions or fits, because our salvation is not of any effort of our own. 

Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.[1]

Now I am with those who say our salvation has nothing to with us.  But only in this sense, God has done what we could not do to provide a way of salvation for mankind. Continue reading

Where oh where is righteousness found?

When we read the book of Romans we come to a great passage of scripture.  Paul lets the reader know that the gospel is God’s power first to the Jews then the gentile for salvation.

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.[1]

To be more specific it is the gospel of Christ and Christ alone that Paul is describing as the gospel that is the power of God to save men.  Speaking of this gospel of Christ, Paul lets us know that in this gospel a righteousness of God is revealed. 

For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.[2]

We would tend to think of this gospel of Christ in context to our New Testament writings and conclude, of course.  Paul however would not have our perspective of the gospel.  He did not have a New Testament to preach from.  Scripture never records any writers of the New Testament as preaching the gospel from any document, parchment, scrap piece of paper or rough draft of our New Testament.  But instead we have recorded for us where oh where these men of God found a righteousness revealed apart from the Law that is the power of God to save men. 

Paul testifies to the truth when he says a righteousness apart from the Law is revealed in our Gospel.  But did you know that Paul preaches a righteousness apart from the Law from the Law.  Confusing?  Paul taught from the Law, the very thing we can not be counted righteous before God by following, a righteousness apart from the Law.  The Law testifies against itself in that it shows Jews and Gentiles a righteousness from God not found in observing the Law.

But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;[3]

The gospel that Paul brags is the power of God unto salvation is the gospel the Law and prophets witness to.

We see this consistency when we compare the book of Romans, where we find this teaching, to what he preached when he finally made it to Rome.  In the last chapter of Acts we find Paul teaching not from the rough draft of our New Testament as his gospel, but the same old boring Law of Moses and the prophets.  Exactly where he told the Romans to find a righteousness apart from the Law, there he still preaches from when he late in his life preaches in Rome.

Paul considered the gospel revealed in the Law and the prophets the testimony of Jesus.  When he preached from these he was preaching Jesus.  Again we have no testimony that Paul or any other New Testament persons considered the gospel to be anything other than where we find a righteousness revealed that is apart from the Law.  This being the Law and the prophets.

And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.[4]

Our New Testament is so consistent is this understanding that the Law of Moses and the prophets revealed a righteousness from God that the writer of Hebrews considered those at Mt. Sinai to have received the gospel he preaches in his letter.  In the context of those who received the Law, he lets the reader know that this gospel did them no good because they did not believe.

For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.[5]

This is why Paul, speaking of the Jews, teaches they tried to do exactly the opposite of the gospel found in the Law of Moses and the prophets.  They rejected the righteousness of God apart from the Law, which was witnessed by the Law.  Instead they chose to find righteousness by observing the Law.

But Israel, which followed after the law of righteousness, hath not attained to the law of righteousnes  Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;[6]

They in their ignorance of the witness of the Law of Moses and the prophets concerning a righteousness apart from observing the Law, sought to establish their own.  They did not submit to the righteousness of God.

For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.[7]

Next time you read, say or hear someone quote Romans 1:16 take note, Paul has no concept of any other gospel than what was witnessed by the Law of Moses and the prophets where a righteousness from God is revealed in the gospel of Christ.

This is why here at The Gospel According to the Gospel I spend time writing about this gospel found in the wittings of our New Testament and its impact on our understanding of our own gospel.  Reading through my post will reveal this gospel that Paul and others recognized and left for us in their writings.  The implications of this gospel they preached has become the gospel the church refuses to believe.


[1] Romans 1:16

[2] Romans 1:17

[3] Romans 3:21

[4] Acts 28:23

[5] Hebrews 4:2

[6] Romans 9:31-32

[7] Romans 10:3

Removing things that were nailed to the cross

Here at The Gospel According to the Gospel it is advocated that the Old Testament saints had our very gospel preached to them.  This testimony is not my own.  Our New Testament teaches starting with Abraham and Moses the saints of the Old Testament had our gospel, our imputed righteousness, our hope of a savior and our hope of everlasting life.

The Law of Moses that was preached at Mt Sinai was our gospel according to the book of Hebrews.  Those saints put their hope in the gospel found in the Law not the Law of the faith.  They did not put their hope in the righteousness from the Law but put their hope in the righteousness that God have Abraham and his descendants.  Yet these saints still were required to obey the law.

In our day we have those who contend that we need to keep the Ten Commandments.  They advocate that we need to not murder, lust, steal, have other gods and we need to keep the Sabbath.  Usually with this line of thinking comes a strict observances of the Jewish fest days as well.

Recently I have been told by a believer that people who do not keep the Sabbath are not going to heaven.  They use the requirement of the Ten Commandments as our requirement to keep the Sabbath.  And of course they think that real believers keep all the feast days as well.  They say that not keeping the Jewish Sabbath is breaking the command of God and no Law breaker will get to heaven.

Even though I advocate strongly that the Old Testament has a faith (our gospel) found in the Law, I have never and never will go against scripture and teach that we need to observe any part of the Law to obtain the salvation we hope for.

We have the clear teaching that Christians are not obligated to observe Jewish feast days or the Sabbath.  These things have been nailed to the cross along with our sins. 

When you were dead in your sins and in the uncircumcision of your sinful nature, God made you alive with Christ. He forgave us all our sins, having canceled the written code, with its regulations, that was against us and that stood opposed to us; he took it away, nailing it to the cross.  And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.  Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day.  These are a shadow of the things that were to come; the reality, however, is found in Christ.[1]

Those who wish to take these back off of the cross, are you willing to take your sins back off the cross too?


[1] Colossians 2:13-17